{"id":14722,"date":"2019-01-15T05:53:00","date_gmt":"2019-01-15T04:53:00","guid":{"rendered":"https:\/\/gaudiumetspes-blog.pl\/index.php\/2019\/01\/15\/jezus-panem-i-brate\/"},"modified":"2019-07-31T12:58:50","modified_gmt":"2019-07-31T10:58:50","slug":"jezus-panem-i-brate","status":"publish","type":"post","link":"https:\/\/gaudiumetspes-blog.pl\/index.php\/2019\/01\/15\/jezus-panem-i-brate\/","title":{"rendered":"Jezus &#8211; Panem i Bratem"},"content":{"rendered":"<p><\/p>\n<div align=\"justify\" style=\"font-weight: normal; line-height: 150%; margin-bottom: 0cm;\">\n<span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\"><span style=\"font-size: x-large;\">Szcz\u0119\u015b\u0107<br \/>\nBo\u017ce! Dobrego dnia!<\/span><\/span><\/span><\/div>\n<div align=\"center\" style=\"font-weight: normal; line-height: 150%; margin-bottom: 0cm;\">\n<span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\"><span style=\"font-size: x-large;\">Gaudium<br \/>\net spes!  Ks. Jacek<\/span><\/span><\/span><\/div>\n<div align=\"justify\" style=\"line-height: 150%; margin-bottom: 0cm;\">\n<span style=\"font-size: x-large;\"><\/p>\n<p><\/span><\/div>\n<div align=\"justify\" style=\"line-height: 150%; margin-bottom: 0cm;\">\n<span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\"><span style=\"font-size: x-large;\"><b>Wtorek<br \/>\n1 Tygodnia zwyk\u0142ego, rok I,<\/b><\/span><\/span><\/span><\/div>\n<div align=\"justify\" style=\"line-height: 150%; margin-bottom: 0cm;\">\n<span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\"><span style=\"font-size: x-large;\"><b>do<br \/>\nczyta\u0144:  Hbr 2,5\u201312;  Mk 1,21\u201328<\/b><\/span><\/span><\/span><\/div>\n<div align=\"justify\" style=\"line-height: 150%; margin-bottom: 0cm;\">\n<span style=\"font-size: x-large;\"><\/p>\n<p><\/span><\/div>\n<div align=\"justify\" style=\"font-style: normal; font-variant: normal; letter-spacing: normal; line-height: 150%; margin-bottom: 0cm; page-break-before: auto;\">\n<span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\"><span style=\"font-size: x-large;\"><b>CZYTANIE<br \/>\nZ LISTU DO HEBRAJCZYK\u00d3W:<\/b><\/span><\/span><\/span><\/div>\n<div align=\"justify\" style=\"background: transparent; font-style: normal; font-variant: normal; letter-spacing: normal; line-height: 150%; margin-bottom: 0cm; page-break-before: auto; text-indent: 1.3cm;\">\n<span style=\"font-size: x-large;\"><span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\"><b>Nie<br \/>\nanio\u0142om B\u00f3g podda\u0142 przysz\u0142y \u015bwiat, o kt\u00f3rym m\u00f3wimy. Kto\u015b to<br \/>\ngdzie\u015b stwierdzi\u0142 uroczy\u015bcie, m\u00f3wi\u0105c: <\/b><\/span><\/span><br \/>\n<\/span><\/div>\n<div align=\"justify\" style=\"background: transparent; font-style: normal; font-variant: normal; letter-spacing: normal; line-height: 150%; margin-bottom: 0cm; text-indent: 1.3cm;\">\n<span style=\"color: black; font-size: x-large;\">\u201e<span style=\"font-family: Book Antiqua, serif;\"><b>Czym<br \/>\njest cz\u0142owiek, \u017ce pami\u0119tasz o nim, albo syn cz\u0142owieczy, \u017ce si\u0119<br \/>\ntroszczysz o niego; ma\u0142o co mniejszym uczyni\u0142e\u015b go od anio\u0142\u00f3w,<br \/>\nchwa\u0142\u0105 i czci\u0105 uwie\u0144czy\u0142e\u015b go. Wszystko podda\u0142e\u015b pod nogi<br \/>\njego\u201d.<\/b><\/span><\/span><\/div>\n<div align=\"justify\" style=\"background: transparent; font-style: normal; font-variant: normal; letter-spacing: normal; line-height: 150%; margin-bottom: 0cm; text-indent: 1.3cm;\">\n<span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\"><span style=\"font-size: x-large;\"><b>Poniewa\u017c<br \/>\nza\u015b podda\u0142 Mu wszystko, nic nie zostawi\u0142 nie poddanego Jemu. Teraz<br \/>\nwszak\u017ce nie widzimy jeszcze, aby wszystko by\u0142o Mu poddane. Widzimy<br \/>\nnatomiast Jezusa, kt\u00f3ry ma\u0142o od anio\u0142\u00f3w by\u0142 pomniejszony, chwa\u0142\u0105<br \/>\ni czci\u0105 ukoronowanego za cierpienia \u015bmierci, i\u017c z \u0142aski Bo\u017cej za<br \/>\nwszystkich zazna\u0142 \u015bmierci.<\/b><\/span><\/span><\/span><\/div>\n<div align=\"justify\" style=\"background: transparent; font-style: normal; font-variant: normal; letter-spacing: normal; line-height: 150%; margin-bottom: 0cm; text-indent: 1.3cm;\">\n<span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\"><span style=\"font-size: x-large;\"><b>Przysta\u0142o<br \/>\nbowiem Temu, dla kt\u00f3rego wszystko i przez kt\u00f3rego wszystko, kt\u00f3ry<br \/>\nwielu syn\u00f3w do chwa\u0142y doprowadza, aby przewodnika ich zbawienia<br \/>\nudoskonali\u0142 przez cierpienie. Tak bowiem Ten, kt\u00f3ry u\u015bwi\u0119ca, jak<br \/>\nci, kt\u00f3rzy maj\u0105 by\u0107 u\u015bwi\u0119ceni, z jednego s\u0105 wszyscy. Z tej to<br \/>\nprzyczyny nie wstydzi si\u0119 nazwa\u0107 ich bra\u0107mi swymi, m\u00f3wi\u0105c:<br \/>\n\u201eOznajmi\u0119 imi\u0119 Twoje braciom moim, w po\u015brodku zgromadzenia b\u0119d\u0119<br \/>\nCi\u0119 wychwala\u0142\u201d.<\/b><\/span><\/span><\/span><\/div>\n<div align=\"justify\" style=\"line-height: 150%; margin-bottom: 0cm;\">\n<span style=\"font-size: x-large;\"><\/p>\n<p><\/span><\/div>\n<div align=\"justify\" style=\"font-style: normal; font-variant: normal; letter-spacing: normal; line-height: 150%; margin-bottom: 0cm;\">\n<span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\"><span style=\"font-size: x-large;\"><b>S\u0141OWA<br \/>\nEWANGELII WED\u0141UG \u015aWI\u0118TEGO MARKA:<\/b><\/span><\/span><\/span><\/div>\n<div align=\"justify\" style=\"background: transparent; font-style: normal; font-variant: normal; letter-spacing: normal; line-height: 150%; margin-bottom: 0cm; page-break-before: auto; text-indent: 1.3cm;\">\n<span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\"><span style=\"font-size: x-large;\"><b>W<br \/>\nmie\u015bcie Kafarnaum Jezus w szabat wszed\u0142 do synagogi i naucza\u0142.<br \/>\nZdumiewali si\u0119 Jego nauk\u0105: uczy\u0142 ich bowiem jak ten, kt\u00f3ry ma<br \/>\nw\u0142adz\u0119, a nie jak uczeni w Pi\u015bmie.<\/b><\/span><\/span><\/span><\/div>\n<div align=\"justify\" style=\"background: transparent; font-style: normal; font-variant: normal; letter-spacing: normal; line-height: 150%; margin-bottom: 0cm; text-indent: 1.3cm;\">\n<span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\"><span style=\"font-size: x-large;\"><b>By\u0142<br \/>\nw\u0142a\u015bnie w synagodze cz\u0142owiek op\u0119tany przez ducha nieczystego.<br \/>\nZacz\u0105\u0142 on wo\u0142a\u0107: \u201eCzego chcesz od nas, Jezusie Nazarejczyku?<br \/>\nPrzyszed\u0142e\u015b nas zgubi\u0107. Wiem, kto jeste\u015b: \u015awi\u0119ty Bo\u017cy\u201d.<\/b><\/span><\/span><\/span><\/div>\n<div align=\"justify\" style=\"background: transparent; font-style: normal; font-variant: normal; letter-spacing: normal; line-height: 150%; margin-bottom: 0cm; text-indent: 1.3cm;\">\n<span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\"><span style=\"font-size: x-large;\"><b>Lecz<br \/>\nJezus rozkaza\u0142 mu surowo: \u201eMilcz i wyjd\u017a z niego\u201d. Wtedy duch<br \/>\nnieczysty zacz\u0105\u0142 go targa\u0107 i z g\u0142o\u015bnym krzykiem wyszed\u0142 z<br \/>\nniego.<\/b><\/span><\/span><\/span><\/div>\n<div align=\"justify\" style=\"background: transparent; line-height: 150%; margin-bottom: 0cm; text-indent: 1.3cm;\">\n<span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\"><span style=\"font-size: x-large;\"><b><span style=\"font-variant: normal;\"><span style=\"letter-spacing: normal;\"><span style=\"font-style: normal;\">A<br \/>\nwszyscy si\u0119 zdumieli, tak \u017ce jeden drugiego pyta\u0142: \u201eCo to jest?<br \/>\nNowa jaka\u015b nauka z moc\u0105. Nawet duchom nieczystym rozkazuje i s\u0105 Mu<br \/>\npos\u0142uszne\u201d. I wnet rozesz\u0142a si\u0119 wie\u015b\u0107 o Nim wsz\u0119dzie po ca\u0142ej<br \/>\nokolicznej krainie galilejskiej.<\/span><\/span><\/span><\/b><\/span><\/span><\/span><\/div>\n<div align=\"justify\" style=\"line-height: 150%; margin-bottom: 0cm;\">\n<span style=\"font-size: x-large;\"><\/p>\n<p><\/span><\/div>\n<div align=\"justify\" style=\"background: transparent; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 150%; margin-bottom: 0cm; page-break-before: auto; text-indent: 1.3cm;\">\n<span style=\"font-size: x-large;\"><span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\">S\u0142owo<br \/>\nBo\u017ce, kt\u00f3rego przed chwil\u0105 z uwag\u0105 wys\u0142uchali\u015bmy, kieruje nasz\u0105<br \/>\nuwag\u0119 ku <b>Osobie i misji Jezusa Chrystusa.<\/b> I mo\u017cemy chyba<br \/>\npowiedzie\u0107, \u017ce z ka\u017cdego kolejnego zdania p\u0142ynie do nas<br \/>\nprzes\u0142anie o <b>wielko\u015bci i wyj\u0105tkowo\u015bci<\/b> tej misji \u2013 i<br \/>\nsamej Osoby Jezusa. <\/span><\/span><br \/>\n<\/span><\/div>\n<div align=\"justify\" style=\"background: transparent; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 150%; margin-bottom: 0cm; text-indent: 1.3cm;\">\n<span style=\"font-size: x-large;\"><span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\">Oto<br \/>\nAutor Listu do Hebrajczyk\u00f3w stwierdza: <i><b>Teraz wszak\u017ce nie<br \/>\nwidzimy jeszcze, aby wszystko by\u0142o Mu poddane. Widzimy natomiast<br \/>\nJezusa, kt\u00f3ry ma\u0142o od anio\u0142\u00f3w by\u0142 pomniejszony, chwa\u0142\u0105 i czci\u0105<br \/>\nukoronowanego za cierpienia \u015bmierci, i\u017c z \u0142aski Bo\u017cej za<br \/>\nwszystkich zazna\u0142 \u015bmierci.<\/b><\/i> Mo\u017ce nas nawet zastanawia to<br \/>\nstwierdzenie, i\u017c Bo\u017cy Syn poni\u00f3s\u0142 \u015bmier\u0107 <i><b>z \u0142aski Bo\u017cej.<\/b><\/i><br \/>\nDzisiaj jednak ju\u017c wiemy, \u017ce w ten spos\u00f3b zrealizowa\u0142 Boskie<br \/>\nplany, dotycz\u0105ce zbawienia cz\u0142owieka. <\/span><\/span><br \/>\n<\/span><\/div>\n<div align=\"justify\" style=\"background: transparent; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 150%; margin-bottom: 0cm; text-indent: 1.3cm;\">\n<span style=\"font-size: x-large;\"><span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\">I<br \/>\nw ten spos\u00f3b sta\u0142 si\u0119 jednym z nas, sta\u0142 si\u0119 nam szczeg\u00f3lnie<br \/>\nbliski. Autor natchniony tak o tym pisze: <i><b>Tak bowiem Ten, kt\u00f3ry<br \/>\nu\u015bwi\u0119ca, jak ci, kt\u00f3rzy maj\u0105 by\u0107 u\u015bwi\u0119ceni, z jednego s\u0105<br \/>\nwszyscy. Z tej to przyczyny nie wstydzi si\u0119 nazwa\u0107 ich bra\u0107mi<br \/>\nswymi.<\/b><\/i><b> <\/b>Wcze\u015bniej jednak pad\u0142o tak\u017ce i takie<br \/>\nstwierdzenie, \u017ce B\u00f3g swemu Synowi <i><b>podda\u0142 wszystko.<\/b><\/i> <\/span><\/span><br \/>\n<\/span><\/div>\n<div align=\"justify\" style=\"background: transparent; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 150%; margin-bottom: 0cm; text-indent: 1.3cm;\">\n<span style=\"font-size: x-large;\"><span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\">Z<br \/>\nodczytanego tekstu zatem wy\u0142ania si\u0119 nam obraz Syna Bo\u017cego jako<br \/>\nkogo\u015b <b>niezmiernie wielkiego, <\/b>dzier\u017c\u0105cego niepodzieln\u0105<br \/>\nw\u0142adz\u0119 nad \u015bwiatem, z drugiej jednak strony \u2013 jako kogo\u015b<br \/>\n<b>bezgranicznie bliskiego<\/b> ludziom, b\u0119d\u0105cego wr\u0119cz jednym z<br \/>\nnich. <\/span><\/span><br \/>\n<\/span><\/div>\n<div align=\"justify\" style=\"background: transparent; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 150%; margin-bottom: 0cm; text-indent: 1.3cm;\">\n<span style=\"font-size: x-large;\"><span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\">I<br \/>\npodobny obraz widzimy w odczytanej przed chwil\u0105 Ewangelii. Z jednej<br \/>\nstrony, widzimy Nauczyciela, b\u0119d\u0105cego <b>w\u015br\u00f3d swego ludu,<\/b><br \/>\nnauczaj\u0105cego go z mi\u0142o\u015bci\u0105. Z drugiej strony \u2013 widzimy <b>W\u0142adc\u0119<br \/>\nnad \u015bwiatem <\/b><b>niewidzialnym<\/b><b>, <\/b>pokonuj\u0105cego w<br \/>\nzdecydowany i spektakularny spos\u00f3b dzia\u0142anie z\u0142ego ducha. Dlatego<br \/>\nnie mo\u017ce nas dziwi\u0107 fakt, i\u017c <i><b>wszyscy si\u0119 zdumieli, tak \u017ce<br \/>\njeden drugiego pyta\u0142: \u201eCo to jest? Nowa jaka\u015b nauka z moc\u0105.<br \/>\nNawet duchom nieczystym rozkazuje i s\u0105 Mu pos\u0142uszne\u201d.<\/b><\/i> <\/span><\/span><br \/>\n<\/span><\/div>\n<div align=\"justify\" style=\"background: transparent; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 150%; margin-bottom: 0cm; text-indent: 1.3cm;\">\n<span style=\"font-size: x-large;\"><span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\">Moi<br \/>\nDrodzy, to w\u0142a\u015bnie w takiego Jezusa wierzymy: w Jezusa Chrystusa,<br \/>\nSyna Bo\u017cego, kt\u00f3ry jest naszym <b>Panem i Bratem.<\/b> Ma On <b>wielk\u0105<br \/>\nw\u0142adz\u0119,<\/b> niemo\u017cliw\u0105 nawet do opisania lub ogarni\u0119cia ludzkim<br \/>\nrozumem, ale jednocze\u015bnie \u2013 jest <b>naszym Bratem,<\/b> jednocz\u0105cym<br \/>\nsi\u0119 z ka\u017cdym z nas. Wa\u017cnym jest, aby\u015bmy w budowaniu swojej<br \/>\nosobistej relacji z Jezusem, o \u017cadnym z tych wymiar\u00f3w nie<br \/>\nzapomnieli. <\/span><\/span><br \/>\n<\/span><\/div>\n<div align=\"justify\" style=\"background: transparent; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 150%; margin-bottom: 0cm; text-indent: 1.3cm;\">\n<span style=\"font-size: x-large;\"><span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\">Aby\u015bmy<br \/>\nnie traktowali Jezusa jako <b>kogo\u015b niedost\u0119pnego,<\/b> bardzo<br \/>\noddalonego, zdystansowanego; kogo\u015b \u201ez innej bajki\u201d. Z drugiej<br \/>\njednak strony, Jezus \u2013 chocia\u017c jest naszym Bratem \u2013 <b>nie mo\u017ce<br \/>\nsta\u0107 si\u0119 naszym kumplem, <\/b>kogo b\u0119dziemy traktowali z<br \/>\nlekcewa\u017ceniem, nic sobie nie robi\u0105c z Jego nauki, nie licz\u0105c si\u0119<br \/>\nzupe\u0142nie z Jego w\u0142adz\u0105, <b>tak\u017ce i z s\u0105dem,<\/b> kt\u00f3rego w swoim<br \/>\nczasie dokona nad ka\u017cdym z nas. Chodzi o to, aby nasza wi\u0119\u017a z<br \/>\nJezusem opiera\u0142a si\u0119 na <b>w\u0142a\u015bciwym spojrzeniu na Niego<\/b> \u2013<br \/>\ni przyznaniu Mu, w zwi\u0105zku z tym, nale\u017cnego Mu miejsca w naszej<br \/>\nosobistej hierarchii wa\u017cno\u015bci. <\/span><\/span><br \/>\n<\/span><\/div>\n<div align=\"justify\" style=\"background: transparent; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: 150%; margin-bottom: 0cm; text-indent: 1.3cm;\">\n<span style=\"color: black;\"><span style=\"font-family: Book Antiqua, serif;\"><span style=\"font-size: x-large;\">Czy<br \/>\nja to miejsce ju\u017c Jezusowi przyzna\u0142em? Czy staram si\u0119 to czyni\u0107<br \/>\ncodziennie? Czy Jezus jest rzeczywi\u015bcie <b>moim Panem i Bratem?\u2026<\/b><br \/>\nPo czym to wida\u0107?\u2026<\/span><\/span><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Szcz\u0119\u015b\u0107 Bo\u017ce! Dobrego dnia! Gaudium et spes! Ks. Jacek Wtorek 1 Tygodnia zwyk\u0142ego, rok I, do czyta\u0144: Hbr 2,5\u201312; Mk 1,21\u201328 CZYTANIE Z LISTU DO HEBRAJCZYK\u00d3W: Nie anio\u0142om B\u00f3g podda\u0142 przysz\u0142y \u015bwiat, o kt\u00f3rym m\u00f3wimy. Kto\u015b to gdzie\u015b stwierdzi\u0142 uroczy\u015bcie, m\u00f3wi\u0105c: \u201eCzym jest cz\u0142owiek, \u017ce pami\u0119tasz o nim, albo syn cz\u0142owieczy, \u017ce si\u0119 troszczysz o [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-14722","post","type-post","status-publish","format-standard","hentry","category-bez-kategorii"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Jezus - Panem i Bratem - Gaudium Et Spes<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/gaudiumetspes-blog.pl\/index.php\/2019\/01\/15\/jezus-panem-i-brate\/\" \/>\n<meta property=\"og:locale\" content=\"pl_PL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Jezus - Panem i Bratem - Gaudium Et Spes\" \/>\n<meta property=\"og:description\" content=\"Szcz\u0119\u015b\u0107 Bo\u017ce! Dobrego dnia! Gaudium et spes! Ks. Jacek Wtorek 1 Tygodnia zwyk\u0142ego, rok I, do czyta\u0144: Hbr 2,5\u201312; Mk 1,21\u201328 CZYTANIE Z LISTU DO HEBRAJCZYK\u00d3W: Nie anio\u0142om B\u00f3g podda\u0142 przysz\u0142y \u015bwiat, o kt\u00f3rym m\u00f3wimy. Kto\u015b to gdzie\u015b stwierdzi\u0142 uroczy\u015bcie, m\u00f3wi\u0105c: \u201eCzym jest cz\u0142owiek, \u017ce pami\u0119tasz o nim, albo syn cz\u0142owieczy, \u017ce si\u0119 troszczysz o [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/gaudiumetspes-blog.pl\/index.php\/2019\/01\/15\/jezus-panem-i-brate\/\" \/>\n<meta property=\"og:site_name\" content=\"Gaudium Et Spes\" \/>\n<meta property=\"article:published_time\" content=\"2019-01-15T04:53:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2019-07-31T10:58:50+00:00\" \/>\n<meta name=\"author\" content=\"Ks. 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